One subjective implication of scripture being 'god-breathed' is that in reading, hearing and meditating upon scripture we may enter into a direct and personal experience of the proximity of God. We see how this works by considering Jacob's dream at Bethel and Psalm 139.
Paul asserts that "all scripture is breathed out by God" (2 Tim. 3:16 ESV). But what does that mean? What constitutes "all scripture" and how can it be "God-breathed"? In this sermon we explore both the meaning and the practical implications of this remarkable claim.
In the Lord's Prayer God's forgiveness is made conditional on our forgiving others. But how can we reconcile this with the basic idea of grace ... that God "who is rich in mercy" (Ephesians 2:4-6) forgives the sinner unconditionally? Our study leads us into deep issues such as the image of God in man.
In this third meditation on the Lord's Prayer we examine the simple petition "Give us this day our daily bread", only to discover that it is a doorway to the amazing doctrine of the providence of God. We see both the general porvidence of God in His care for all creation and His special providence in His care for those who trust in Him.
In this, the second sermon in a series on the Lord's Prayer we consider the petition, "Your kingdom come, your will be done on earth". Yet the Bible teaches that God is and always has been the sovereign ruler of heaven and earth, so in what sense is his kingdom still awaited? The answer lies in the qualifying statement 'in earth AS it is in heaven'.
A message given at the recognition service for a newly appointed church pastor. We consider Caleb as a role-model and object lesson for pastors and Christians today, considering his excitement over the Land (picturing salvation), his disappointment with his fellow Israelites and his fulfilment in eventually possessing his inheritance.
In this popular-level lecture Professor Edgar Andrews examines three arguments commonly used by atheists to dismiss the claim that God created the universe. The lecture not only refutes these arguments but also weaves them together to show how taken together they actually imply the necessity of a creator God, driving the atheist into a logical cul-de-sac from which (the lecture argues) escape is impossible.